Statements


Statement from Fr. Hewko – August 1, 2019

If anyone wants to know where I stand, it is with Abp. Marcel Lefebvre. He surpassed the best theologians of his time and he, by far, surpasses all the lay theologians of the internet! That is where I stand, period! He said these New Rites of Pope Paul VI were doubtful, period! He spoke extensively on this, without necessarily falling into sedevacantism. There is an undefinable darkness about this evil which Sacred Scripture calls the “mystery of iniquity”, it is, without a doubt, partly what Our Lady of Fatima spoke of in Her Third Secret that was supposed to be revealed in 1960, that is why Abp. Lefebvre said he sees the necessity to conditionally reconfirm and reordain those coming from the New Rite. There is great wisdom in his position, “Neither Modernist nor Schismatic (or sedevacantist)!”

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BRIEF STATEMENT OF FR. DAVID HEWKO

[FEBRUARY 2019]

In the Acts of the Apostles (15:39), we find a dissension arose between the Apostles of Our Lord Jesus Christ, Sts. Paul and Barnabas, who had parted ways and continued spreading the Faith in different regions. Please permit me to draw a similar comparison, given this new situation.

In 2015 A.D. Our Lady of Mount Carmel, in Boston, Kentucky (OLMC) had publicly disassociated from Ambrose Moran, and it should have rested there. But, contrary to the recent Statement of the “second disassociation” (January 23, 2019), rather than a “slow movement forward in this case,” he was hastily reintroduced by Fr. Joseph Pfeiffer with the conditional ordination of Fr. Poisson, in July 2018. Fr. Poisson had been previously ordained in 1996, by a bishop consecrated in the New Rite, making this first ordination doubtful. So now, poor Fr. Poisson has two doubtful ordinations, yet he continues to be sent out for Masses representing OLMC.

The moral theology of the Church insists that we are not allowed to be “probabiliorists” with the sacraments, but always take the safest side ensuring validity and legitimacy, that is, the “tutiorist” position. Since the recent Statement of Disassociation also admits not having sufficient proof of the “necessary certificates and real clear authentication” of Ambrose Moran, this merely confirms the doubts of both: this “bishop” and the conditional ordination of Fr. Poisson. Nothing demeaning to the good character of Fr. Poisson, but the fact is, he still must be conditionally ordained by a traditional Catholic bishop, without any doubts!

Furthermore, should the papers proving the validity of Ambrose Moran ever happen to appear, in spite of this, his active participation with the schismatic Orthodox in liturgical ceremonies, the confusion and doubts surrounding his records, photos, documents, (which in normal times would be examined and cleared by the proper authorities of the Church) all dictate, by supernatural prudence, to avoid association with him. Besides, a baptized Catholic seeking holy orders from schismatics incurs suspension, according to Canon Law, and forfeits the right of administering the sacraments, if it happened to be done “in good faith” (c. 2372). Given our present situation, we priests are in no position to rehabilitate such a person. This recent reintroduction and aggressive promotion of Moran has been the cause of much confusion, bad fruits, and scandal to the Faith of clergy and the faithful.

The second reason for my departure from OLMC is the amount of power given to a layman helping with material concerns, admittedly, and this is much appreciated. But, let it suffice to say, that his self-imposed title of “Chief in Charge” is, by no means, an empty one! Were his influence restrained and his videos (publicly representing OLMC) censored, his leverage would do far less damage to many, many souls. It’s because souls are driven away and harmed that obliges me to counteract this injustice.

Lastly, all the negative impact the above reasons have had on the seminarians’ formation and my fruitless efforts to correct these negative effects, show me God’s Will is elsewhere. If any good-willing souls were harmed through all this, I beg pardon.

My whole priesthood, apostolate and future are consecrated to the Immaculate Heart of Mary, all is in Her hands! With Archbishop Marcel Lefebvre, I stand with the Catholic Resistance against the dissolving of the Faith infiltrating the entire Church and the Conciliar-SSPX by Modernism (cf. Pascendi, St. Pius X).

The preaching of the integral Catholic Faith, the Mass of All Time, and the salvation of souls must continue. Even after a good pope fulfills Our Lady of Fatima’s demands for the Consecration of Russia, and Rome finally returns to Tradition along with the Virgin Mary’s prophesied Victory, this work must still continue! It is the ardent desire of the Sacred Heart of Jesus to save souls!

On a practical note, my temporary address is:

16 Dogwood Road South, Hubbardston, MA 01452

Sermons, catechisms, Mass schedules, and conferences will be found on the YouTube channel: SSPXMarianCorps and thecatacombs.org. Any “scattered sheep” seeking the crumbs off the Master’s Table and desiring the Holy Mass, may contact me at: (315) 391-7575 or fr.d.hewko@gmail.com.

Let us join forces, with the weapon of Our Lady’s Rosary and Scapular, praying for all! Please pray for me, and all priests so minded, to continue, with the grace of God, making our own the great Declaration of Archbishop Lefebvre of 1974, now more applicable then ever!

Sincerely in Christ the King,

Fr. David Hewko